Most analytic philosophers have been interested in meaning in life, that is, in the meaningfulness that a person’s life could exhibit, with comparatively few these days addressing the meaning of life in the narrow sense. Existentialism has had a profound impact on how philosophers conceptualize and understand the human condition, with rich accounts of affectivity and embodiment, facticity (or worldliness), and the ways in which we are constituted intersubjectively. Enlightenment philosophers from across the geographical and temporal spectrum tend to have a great deal of confidence in humanity’s intellectual powers, both to achieve systematic knowledge of nature and to serve as an authoritative guide in practical life.

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Philosophers have most commonly distinguished two accounts of happiness: hedonism, and the life satisfaction theory. Hedonists identify happiness with the individual’s balance of pleasant over unpleasant experience, in the same way that welfare hedonists do. [5] Other philosophers defend a variation on this stance, maintaining instead that belief in the reality of moral responsibility is epistemically basic, and that since moral responsibility entails free will, or so it is claimed, we may infer the reality of free will (see, e.g., van Inwagen 1983, 206–13).

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